One
Besides the sheer volume, another complication is the tension between fact and faith. So much of the information we rely on for informed decisions has to be taken on faith. In a simpler age, most of what had an immediate impact on our lives happened close by, so we could rely on observable fact in making decisions. When companies were smaller, we knew the people involved or we knew our customers personally, so we either had a chance to see things firsthand or had a reliable sense of the trustworthiness of our source. As the world has become larger, more complicated and more connected, more of what affects us happens further away, so we have to make more decisions based on what someone else tells us—in other words to take their information on faith.
Faith is a wonderful mechanism for saving time, but it can lead you astray unless you can trust the sources in which you have faith. For better or worse, we tended to have more faith in our sources, either the government or the venerable and respected newsmen on the nightly news, and the fat Sunday paper. They were in effect the gatekeepers of our news; we heard only what they said, relied on it, and it was all good.
Then came Vietnam, Watergate, cable TV and finally the Internet, and the floodgates opened. Trust in our major sources of information fell, the number of sources exploded exponentially, and new forms of content blurred the lines between journalism, entertainment, advertising and ideology.
Today we are all empowered to seek out our own sources, but with that power comes responsibility. We have to be our own gatekeepers, and Blur provides ideas to help us with that critical task.
The first step is to classify the nature of the content you are consuming, according to this classification:
Although the authors don’t say it, it seems to me that if you limit your news sources to the first two types, you’ll be automatically better off.
Step two is to ask yourself what is missing from the information. A story can be precisely accurate and yet not be sufficient. In addition to the old standard six questions of who, what, when, where, why and how, they urge us to add a Q: what questions are raised by this story? This is the step that allows you to understand the events in context. And, although it is not in the book, I would also add one more question, which is possibly a subset of Q: so what? What does this mean to me and what should I do with the information?
Steps three and four deal with the two principal questions related to data, who are the sources what is the nature of the evidence that is adduced? Graduates of my Precision Questioning class will recognize these two steps as the Basic Critical Question category.
The fifth step is to consider whether there is an alternative explanation, which is very useful in making sense of events and avoiding rash reactions.
Finally, the sixth step is extremely useful to anyone interested in personal development and learning. Because there is so much information available, no one has time to see it all, and we must be extremely selective, but not so selective that we wrap ourselves into a comfortable cocoon of confirmation. As the authors say, “…we should ask ourselves if we are really asking questions. Are we really trying to expand our knowledge? Are we willing to entertain the possibility that we might have something to learn, that we might even change our minds, or at least our understanding?”
If you care about these questions, not only in your daily news consumption but also with regard to the tons of information you come across in your work life, then I urge you to read this book.